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The woman at the well commentary

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee. Here we learn that in the actual baptizing work, Jesus delegated that work to His disciples. By not Himself baptizing, he made the superiority of His position above that of John the Baptist to be felt.

SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris

SEE VIDEO BY TOPIC: The Woman at the Well

Jesus and the Samaritan Woman

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values.

However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well. Jesus said to her, "Give me a drink. About this Samaritan Woman : Due to her questionable lifestyle, this Samaritan woman was an outcast among her own people. If she had been a Jew, she could have been sentenced to death by "stoning.

She came to draw water in the middle of the day; the other women came in the cool of the day. She came at a time when she would avoid other people. However, on that particular day Jesus was there, waiting for this woman at the well. Where do you get that living water?

Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock. The water that I will give him will become in him a spring of water welling up to eternal life. I believe God has placed a natural thirst, to know and worship Him, in every human being. Satan realizes this and attempts to lead the ones who do not recognize the true God, into Idol worship, astrology, witchcraft, etc.

At this point, she may not have understood everything Jesus was saying, but apparently had detected something good in Jesus that she had never seen in anyone else. Jesus said to her, You are right in saying, 'I have no husband'; 18for you have had five husbands, and the one you now have is not your husband.

What you have said is true. She told Him the truth, but not the whole truth; however, Jesus already knew how she was and the details of her life. The following Scripture reveals that she was beginning to take Jesus seriously.

In the next few verses, she seemed to be questioning her faith, while wanting to know more about Jesus and what He believed. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship. You worship what you do not know; we worship what we know, for salvation is from the Jews.

The Jews and Samaritans despised each other's worship places. She said, "We worship on this mountain," which was Mt Gerizim. A little less than FT in elevation.

That would all be immaterial, because very soon she would neither worship the Father on this mountain or in Jerusalem. Jacob's name was later changed to Israel, which became the name of his descendants, and an entire nation. When he comes, he will tell us all things. He actually told this Samaritan woman at the well that He was the Messiah. Studies show that this was the only time He voluntarily announced this to anyone, until His appearance before Pilate upon His arrest.

There were other references, such as when He announced the beginning of His ministry by quoting from Isaiah 61; and when Peter proclaimed Him to be the Christ, but this was possibly the only time He revealed His true identity while witnessing.

John the Baptist said he was not worthy to even untie Jesus' shoes, yet here is Jesus reaching out to this Samaritan woman, who was of a different race, a different society, living in adultery. The woman by the well is a beautiful example of God's love and total acceptance. A love that accepts us where we are.

Jesus, the King of kings, went out of His way to find and to offer this woman by the well, a place in His coming kingdom. This woman, without a name, and who doesn't appear again in Scripture, was an outcast in her own society. Jesus reached out to her and she reached back. We can only wonder how many millions she has witnessed to over the centuries, and she has certainly witnessed to me. They thought that God spoke to His people only through Moses. As a result, the only books in both the "Jewish and Samaritan Bible," were Genesis through Deuteronomy, and their versions differed in some details.

They both celebrated a number of the same feasts such as the Passover. They also believed there would be a Savior, the Messiah. The Samaritans are descendants of two groups, making them a mixed race: 1: The remnant of native Israelites not deported after the fall of the Northern Kingdom in BC. Jesus' going to Samaria would be somewhat like going to Iran, or Syria in our present day.

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Samaritan woman at the well

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour.

When viewed through smudgy lenses, things are unclear; you might miss important details in a document; you might miss the beauty of a picture. For some biblical stories, we have a smudgy set of lenses -- preconceived notions and ideas that we bring with us that can cloud our perception. The story of the Samaritan Woman at the Well is a smudgy-lens story. Jesus, the hero, calls out her sinful lifestyle and offers her living water.

Commentary on John 4:1-42

Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot.

10. The Woman at the Well (John 4:1-42)

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

In Truth and Charity: The woman at the well

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F.

This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls. On the surface, Jesus was naturally thirsty. Jesus asks the woman for a drink of water. It was quite unusual for a Jewish man to speak to a Samaritan and a woman.

10. The Woman at the Well (John 4:1-42)

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are. Comforting, in a way. I get it. He knows what it means to feel weary, thirsty, hungry.

Jesus meets a Samaritan woman at the well of Sychar. He speaks of living water that brings eternal life, speaks of the woman's history with men, and reveals.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

Bad Girls of the Bible: The Woman at the Well

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John

John 4 – A Samaritan Woman and a Nobleman Meet Jesus

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke

By Dr. Philip W.




Comments: 2
  1. Aralar

    Whence to me the nobility?

  2. Tojarisar

    It is remarkable, this amusing opinion

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