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Woman at the well bible video

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

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The Woman at the Well Video

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen In John 4 , the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story.

We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband. Unless Samaritan law was very different from Jewish law, and their culture likewise radically different, there is no possibility that this meant that the woman had divorced five men. Women could not initiate divorce in Judaism , and in this patriarchal cultural context, a woman who divorced a couple of husbands would not be likely to be taken as the wife of yet another.

Are we to imagine either that several husbands have divorced the woman, or more plausibly, that the woman has been widowed multiple times? An even closer parallel to John 4 is in the Book of Tobit Tobit , where a woman named Sara loses seven husbands to a demon on each wedding night.

The story suggests that a serial widow may struggle to remarry—a man might fear that some curse or demon was associated with her, and that his own life would be at risk if they wed. Such beliefs would of course leave the woman in a more vulnerable position, though she might still become a concubine. It must be pointed out as well that neither divorce, remarriage, nor concubinage were considered immoral in this time period, and so the widespread slandering of the Samaritan woman from the story, so popular in sermons, is inappropriate.

The story of the Samaritan woman is indeed symbolic: Jesus is the bridegroom an image used in John 3 , the one who is greater than Jacob, who will gather a people to worship and transcend the distinctions that have kept Jews and Samaritans at odds for centuries.

But the Samaritan woman is a serious character in her own right. Tragically, she has lost multiple husbands. James F. McGrath, "Woman at the Well", n. McGrath Professor, Butler University. Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text.

Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C. With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A mode of writing, reading, or interpreting that operates on a symbolic, rather than literal, level.

Supernatural, spiritual beings that appear in the traditions of many cultures. In the Hebew Bible, demons are often fallen angels; the New Testament makes mention of demon possession, where a demon inhabits a human body. The religion and culture of Jews. View more. Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east.

It was about noon. Water the sheep, and go, pasture them. Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah. Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Site HarperCollins Dictionary. Ask a Scholar Home Woman at the Well.

Add this:. Ask a Scholar. Related Articles 5 Alexandria and Allegory Allegorical interpretation of the Jewish Bible in Alexandria has its roots in Greek interpretations of the Iliad and the Odyssey as a strategy for making the ancient text speak to ever-changing cultural concerns and for resolving perceived conflicts in the text. Philo, Clement, and Origen Philo, Clement, and Origen are the founders of the tradition of allegorical reading of the Bible that developed in Alexandria between the first and the third centuries C.

The Samaritans With their focus on Mount Gerizim as sole sanctuary and their priestly religious life, the Samaritans are a fascinating branch of Israelite tradition, alongside Jerusalemite Judaism. Women and Wells in the Hebrew Bible In addition to being sources of water for drinking and agriculture, wells were also social hotspots. A gospel is an account that describes the life of Jesus of Nazareth.

People who study a text from historical, literary, theological and other angles. A social hierarchy based on men and paternity. Gen 29 Jacob Meets Rachel 1Then Jacob went on his journey, and came to the land of the people of the east. John 6Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. Gen 38 Judah and Tamar 1It happened at that time that Judah went down from his brothers and settled near a certain Adullamite whose name was Hirah.

Deut Levirate Marriage 5When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a str Browse by subject - click on a letter below. Home People Places Passages Bibles. Presented by:. Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.

JESUS MEETS THE SAMARITAN WOMAN AT THE WELL

John , Lessons. Read John You may also want to explain to the children about the relationship between the Samaritans and the Jews; how the Jews avoided the Samaritans and did not associate with them. To understand some of the reasons why there was hatred between the Jews and the Samaritans you may want to read this article.

In those days, Jews and Samaritans hated each other. Yet Jesus talks with this Samaritan woman offering her living water.

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Please check the reference to make sure it is correct. The Samaritan Woman. Jesus, tired from his journey, sat down there at the well. It was about noon. What you have said is true. Could he possibly be the Messiah? I tell you, look up and see the fields ripe for the harvest. Return to Galilee. Second Sign at Cana. Now there was a royal official whose son was ill in Capernaum.

JESUS Loves: Woman At The Well

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Makes You Think. In the decade it took for us to research, pray over, write, and re-write 18 essays about the Messiah , we read works by New Testament scholars.

The Woman at the Well in John 4 is an important Bible story for kids. Jesus explains that He is the Living Water. Use our Bible object lesson to share this message with the children in your church.

‘The Woman At the Well Encounters Jesus’ Childrens Lesson

Where does one go to find a life partner? In our modern world, social events, dating apps, coffee shops, and bars top the list. But the authors of the Hebrew Bible have a particular setting that indicates someone in the story is about to get hitched.

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

Spoken Word: The Woman at the Well

Artist: Kingsley Goonatilleke. One of the top-most artists in Sri Lanka,Kingsley Goonatilleke supervised the reconstruction of the Temple of the Tooth in Kandy after it was bombed by the Tamil Tigers. The artist took ten years to reflect over the fourth chapter of John, making many sketches. He took two more years to make it. It was inaugurated in Introduction The same introduction is included on all five videos in which Father Pieris describes Jesus and Mary as portrayed by Buddhist artists.

The Woman at the Well in John 4 is an important Bible story for kids. Your browser does not currently Mar 8, - Uploaded by Ministry-To-Children.

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